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following is a translation by AI.<\/p>\n\n\n\n<h2 class=\"wp-block-heading\">Languages of Ambiguous Subjects and Space Without a Transcendent Perspective: A Hypothesis on Japanese-esque Space<\/h2>\n\n\n\n<p>Since my youth, I have felt a sense of unease regarding how the Japanese language lacks a clear subject, or rather, functions perfectly without specifying one. This discomfort remains with me, not merely as a linguistic quirk, but as a persistent feeling that it is somehow connected to the very nature of Japanese society and politics.<\/p>\n\n\n\n<p>In my twenties, while studying political science, I reflected on the state of modern Japan. A hypothesis emerged: could the very structure of the Japanese language be influencing how people think and perceive the world? In the diaries of ordinary people from the pre-war and wartime eras, which I read during a period of hospitalization, there were indeed descriptions that looked at their circumstances with cold composure. Nevertheless, these never manifested as a major dissent. I have long contemplated how to understand this.<\/p>\n\n\n\n<p>The structure of Japanese tends to obscure the location of the &#8220;subject&#8221; and prioritize relationships and totality. For this reason, instead of explicitly pitting a central entity against another, it has an affinity for a stance that positions and accepts everything within a whole. As an extension of this, perhaps the Emperor system, Japan\u2019s constitutional monarchy, existed within a linguistic environment that was inherently easy to accept for those who speak Japanese.<\/p>\n\n\n\n<p>Furthermore, the characteristics of Japanese are not limited to the ambiguity of the subject. The &#8220;place&#8221; (ba) where a story unfolds is not something given from above; it exists within the writer and is similarly formed within the reader. What supports this formation, perhaps, is the linguistic premise long shared in Japanese: that meaning is conveyed even without an explicit subject. Because of this premise, we experience stories within a certain shared &#8220;way of seeing&#8221; that transcends individual perspectives.<\/p>\n\n\n\n<p>I suspect that the &#8220;field&#8221; or &#8220;space&#8221; (ba) mentioned here is something that already stretches out within the linguistic environment of the Japanese language. It seems to take shape through use, allowing an unconscious commonality to seep into our perceptions and behaviors. For instance, in a conversation where the subject remains unstated, the relationships and context of the &#8220;field&#8221; direct the meaning more than &#8220;who said it.&#8221; In such moments, we act not so much as individual subjects, but as participants within an already expanded &#8220;field.&#8221;<\/p>\n\n\n\n<p>This &#8220;space without an overview&#8221; bears a resemblance to today\u2019s digital landscape, particularly the spaces of video content and social media. There, who is speaking remains ambiguous, a bird\u2019s-eye view is never granted, and people become immersed in fragmentary information. If this is the case, then the Japanese-esque structure may not be something unique to Japan, but rather a state of being that the modern world is increasingly approaching. I intend to keep searching for the right words and continue reflecting on this hypothesis.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u79c1\u306f\u82e5\u3044\u9803\u304b\u3089\u3001\u65e5\u672c\u8a9e\u306b\u306f\u4e3b\u8a9e\u304c\u306a\u3044\u3001\u3042\u308b\u3044\u306f\u4e3b\u8a9e\u3092\u660e\u793a&#8230;<\/p>\n","protected":false},"author":1,"featured_media":287,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[3],"tags":[],"class_list":["post-286","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog"],"_links":{"self":[{"href":"https:\/\/naritakatsuhiko.com\/index.php?rest_route=\/wp\/v2\/posts\/286","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/naritakatsuhiko.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/naritakatsuhiko.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/naritakatsuhiko.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/naritakatsuhiko.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=286"}],"version-history":[{"count":3,"href":"https:\/\/naritakatsuhiko.com\/index.php?rest_route=\/wp\/v2\/posts\/286\/revisions"}],"predecessor-version":[{"id":309,"href":"https:\/\/naritakatsuhiko.com\/index.php?rest_route=\/wp\/v2\/posts\/286\/revisions\/309"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/naritakatsuhiko.com\/index.php?rest_route=\/wp\/v2\/media\/287"}],"wp:attachment":[{"href":"https:\/\/naritakatsuhiko.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=286"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/naritakatsuhiko.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=286"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/naritakatsuhiko.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=286"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}